AMNESTY INTERNATIONAL
PUBLIC STATEMENT
April 10, 2013
On 19 March 2013, the French Court of Cassation (Cour de Cassation) found that the dismissal of an employee of a private child-care facility in Chanteloup-Les-Vignes (Parisian region) motivated by the fact that she was wearing a headscarf in the workplace was discriminatory.
The Court found that the internal regulation of the facility, establishing a general prohibition to wear religious symbols for employees, was at odds with French Labour Code, according to which restrictions on the human rights of the employees, including their rights to freedom of expression and to freedom of religion or belief, can be justified only in relation to a specific occupational requirement and insofar as they are proportionate to the aim sought.
Amnesty International maintains that the rights to freedom of expression and to freedom of religion or belief can be restricted in some instances including in the workplace. However, such restrictions are permissible under international and European human rights law only under specific conditions. In particular, an employer can for example lawfully restrict these rights on the basis of a legitimate aim including the protection of public safety, order, health, morals or the rights and freedoms of others. Any restrictions should also be proportionate and necessary to the aim sought.
However, the restriction imposed by the child care facility on its employers could not be seen, as acknowledged by the Court, as stemming from a specific occupational requirement taking into account the tasks assigned to the employee and the working environment in which she operated.
Amnesty International is concerned about the recent declarations of the French President François Hollande, who argued in a TV interview on 28 March 2013, that new legislation was necessary to enforce the respect of “secularism” for employees in private child care facilities receiving public funds.
Amnesty International calls on French authorities to avoid the introduction of a general prohibition on religious and cultural symbols and dress in private child care facilities and to ensure that any restriction stems from a genuine and determining occupational requirement, in line with the interpretation of such notion given by the Court of Justice of the European Union. Amnesty International calls on the newly established observatory on secularism (observatoire de la laïcité) to fully take these principles into account when discussing the potential introduction of new legislation prohibiting the wearing of religious and cultural symbols and dress.
Background
A bill aimed at imposing the respect of neutrality in private-child care facilities, structures hosting minors put under state protection and child-minders was adopted by the French Senate on 17 January 2012. The bill is currently pending before the National Assembly.
Article 1321-3 of the French Labour Code states that “internal regulations cannot restrict individual and collective rights and freedoms unless these restrictions are justified by a professional requirement and are proportionate to the objective sought”.
With respect to permissible restrictions to the rights to freedom of expression and to freedom of religion or belief, the Human Rights Committee, the body tasked to monitor the International Covenant on Civil and Political Rights (ICCPR) found that the request from an employer to wear a helmet did not discriminate against a Sikh mason who wanted to wear a turban in the workplace because the restriction to his right to freedom of religion was based on a legitimate aim, namely safety (Karnel Singh Bhinder v. Canada, no. 208/1986).
Restrictions on the rights to freedom of expression and to freedom of religion or belief can also be justified on the workplace if they stem from a genuine and determining occupational requirement, as established by the EU Framework Employment Directive (2000/78/EC of 27 November 2000) that France has transposed into its domestic legislation.
Amnesty International argues that a prohibition on wearing religious or cultural symbols and dress may for example be justified with regard to state officials such as law enforcement agents, public prosecutors and judges exercising potentially coercive powers of the state
The Court of Justice of the European Union pointed out in the case Wolf v. Stadt Frankfurt am Main (C-229/08) that a difference of treatment on a prohibited ground, age in that case, does not amount to discrimination only if stemming from a requirement for the specific occupational activities in question or for carrying them out.
The observatory on secularism has been established by the President François Hollande on 8 April 2012.
More Information
Draft bills before the National Assembly: http://www.assemblee-nationale.fr/14/propositions/pion0061.asp
Judgment of the Court of Cassation:
http://www.courdecassation.fr/jurisprudence_2/chambre_sociale_576/536_19_25762.html
Copyright © 2013 Amnesty International.





![My Hijab Doesn’t Oppress Me, It Empowers Me | HuffPost Canada Living
By Amber RehmanCo-founder and blogger for http://fatekeep.com
March 5, 2013
When you see me in wrapped up in my cheetah print scarf what do you see? Do you see oppression? Do you see liberation?
How about I show you what I want you to see?
The day that I decided to wear my scarf, was the day I accepted I was a feminist. Now you must be asking yourself “How could that be?” or “Isn’t the hijab the universal symbol of oppression?”
Wikipedia defines Feminism as:
…a collection of movements and ideologies aimed at defining, establishing, and defending equal political, economic, and social rights for women. This includes seeking to establish equal opportunities for women in education and employment.
I am of South Asian decent; I came to Canada at the age of seven. Before coming to Canada, though I may have been young I was still able to understand and feel the intense struggle of women in a country that didn’t allow women to flourish to their full potential. I understood that my move to Canada would be towards freedom and independence. I took my freedom very seriously. I made sure I did what boys did in school. I fought with my family to have equal freedom and rights as the male counterparts in my family. I won some battles, but lost a lot too. I was sheltered, and made to believe that there was some things men could do that a woman just couldn’t. I tried to defy that with every fibre of my being. Because I believed women could do everything and it was men who were limited.
As I became a teenager, I struggled with trying to fit in, because though I was a little feminist at heart, I was still a girl. I had the desire to be pretty, a desire to be liked for my looks. I tried very hard for many years, but I always wondered why girls had to wear less clothing to be attractive while men looked their finest in a three piece suit.
My journey as a feminist eventually took me to explore my faith. Negative media helped me look for answers for the Muslim woman dilemma. Was a simple piece of cloth a symbol of oppression? I found that women were mistreated all over the world, scarf or no scarf. I did a lot of research and found that the veil in Islam was encouraged to elevate women to a symbol of respect. I was fascinated by that, because I found as a teen, self-respect was something a lot of girls struggled with. Being raised around a lot of boys and having mostly male friends I recognized that I didn’t want to be objectified as sexual object.
So at 16, I began my journey to covering my body. I was afraid of what people would think. But I realized, the world would judged me no matter what I did, so I better do what I feel is right. And I felt very strongly about what I believed in. I believed, a man should respect me for my mind. I believed that inner beauty should be showcased because outer beauty would fade.
Women’s bodies are used as a canvas for advertising. The machine that is marketing and the men behind it use their creative paintbrush to objectify and sexualize women. I chose to take back the paintbrush. The irony is that one of my favourite ads was by Dove, I loved their “Evolution of Beauty” video.
Contrary to what most people think, I had to fight my family to wear hijab. They were completely against it. I still get asked if I really need to wear it. Do I waver and question my commitment sometimes? Yes I do. Just as a person who may question their commitment to their marriage. You can call it long-term buyer’s remorse — just kidding. But seriously sometimes it’s hard, but majority of the time I am extremely comfortable with my decision to wear the hijab.
My feminism still remains while I wear the hijab, because for me it was the greatest symbol of choice. The expression “she wears the pants in the house,” was changed by my husband to, “She wears the hijab in the house.” In our home hijab is a symbol of power and respect. My 16-year-old feminist self would be proud of me for sticking to my guns. She would be proud for never giving in to peer pressure, media pressure, and social pressure. My body is my own; I can do to it whatever I please.
To get a better understanding of hijab, I leave you with the words of Naomi Wolf, a feminist;
“It is not that Islam suppresses sexuality, but that it embodies a strongly developed sense of its appropriate channeling”
Be free, be yourself — Happy International Women’s Week!
Amber - @amberzcorner
Originally posted on www.fatekeep.com
Copyright © 2013 Fatekeep.com.
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